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Though known only by his Indian name, Akspine was one of the most genial, cultured Englishmen one could meet anywhere. He was born and educated in good old Yorkshire, trained in the faith of his fathers, and nursed by an honest and kind-hearted woman. As he grew into a fine, manly lad he attended the village school, was enthusiastic in his studies, full of energy and always ready to help a lame comrade or to seize any opportunity of doing good. If there was a widow or an orphan in the village, he was sure to devise some scheme to benefit that one, so that he soon became noted as a helper of the needy.

There was an old Mother Swann in the village who eked out a precarious living by taking in sewing. Yet her poverty did not seem to make the old lady unhappy; she always had a smile and a cheery word for every passer-by. A small patch of garden lay beside her cottage, but she knew of no one whom she could ask to dig it for her: her friends were far away, and the acquaintances who lived near were as poor and as fully occupied as herself. Every evening as she looked at it before retiring to rest she wondered how to get her patch of ground made ready for sowing. In this meditative mood she bent her knee and thanked the Lord for all His goodness and love, confessed her sins, prayed earnestly for a deeper work of grace to be wrought in her heart, and pled for a continuance of temporal blessings.

Wearied with toil at the close of a busy day, Mother Swann was soon asleep, resting as only the honest poor rest who trust in God and are content. The old woman was grateful for the mercies given her, and not covetous of those withheld and granted to her more prosperous neighbors.

The birds were singing merrily in the early morning when she awoke. With a hymn of praise upon her lips she arose and dressed, read a chapter in the old Book, and spent a short time in silent devotion. Drawing the curtain aside from the window and looking out she was surprised to see that a large portion of her garden plot had been dug during the night. Whether it had been done by the hand of man or of angel she knew not, but it was a glad surprise, and a source of bewilderment as well to the old woman. Every morning for a week she saw the work progress until it was finished, but without discovering who were the busy toilers. Some weeks afterwards she learned that a Workers' Club had been organized at the village school for the purpose of helping poor women and children. Zest for the work was given by the feeling that it was done in secret. The lads found that there was as much pleasure to be derived from playing useful pranks as by foolish or cruel ones. The promoter of this Workers' Club was Akspine.

In a miner's shack in Montana a young man lay on the floor, a group of miners and cowboys bending over his inanimate body, rubbing and turning him over on his face and using every means within their knowledge to restore life. For a long time their efforts were unavailing; but, unwilling to give up, they continued while there remained a chance of success. At length faint signs of returning animation revived their hopes, and redoubling their efforts they were at last rewarded by his recovery. The stranger who had risked his life to save the child of one of the settlers on the ranch from drowning had won the hearts of the miners and cowboys by his brave endeavor and pluck: hence no effort was too great to make in order to restore him to life.

He had approached the river in the dusk of the evening and paused on the bank seeking a ford. As he sat his horse, gazing on the wildly rushing stream, seeing no spot which might be crossed in safety, and wondering what he should do, he heard a scream from the opposite shore, and saw a woman wringing her hands as she ran down to the river, crying, "My child! my child!"

To spring to the ground, throw off his coat and plunge into the turbulent stream was the work of a moment. The stranger struck out boldly toward the child as it was being carried away by the swift current. Keeping his eye on the tiny bundle, the courageous swimmer with almost superhuman effort made his way toward it, contending manfully with the force of the waters which barred his progress. The few settlers, attracted by the mother's cries, drew near the river and watched with breathless interest the battle for life. It was a terrible struggle, and the cowboys, as they ran along the bank with hair streaming in the wind, their hearts beating in alternate hope and fear, wondered whether the man or the river would gain the victory. Meanwhile the swimmer had reached the middle of the stream, and with a few powerful strokes overtook the precious bundle. Grasping it with a firm hold, he turned to the shore. Anxious, praying hearts awaited him, and willing, but powerless, hands were stretched out to his aid. But the battle was not yet won; the force of the current carried him down, the terror-stricken mother following with her cries. He turned and turned again, at each attempt winning a few yards nearer the shore, but his strength was failing, though he still struggled bravely on. The weight of his now saturated clothes, as well as of the child, was dragging him under. Alas! was he to give his life for nought? Was he to perish and not save the child? Twice he sank, while the cries of the woman rent the air. Then as he arose once more to the surface, she sobbed, "Thank God!" Surely a kind Providence is watching over them and guiding the man among the jutting rocks and crags, saving him from being dashed upon the great boulders scattered along the bed of the river. Again he is nearing the shore, where men are waiting to grasp him. He sinks again. O God! Is it for the last time? No! A shout from the people, then one more brave effort! It is the last. He holds the child in his arms toward them, the men rush into the roaring waters and seize and bear both to the land.

The mother's arms received the babe. It is cold and apparently lifeless, but the women know what to do; they carry it away, apply restoratives, wrap it in warm flannels and rub the little body until the child breathes, smiles and opens its eyes to the mother's anxious gaze.

The cowboys carried the stranger to the miner's shack, and there by rough but kindly methods, and with the determination not to desist while there remained any hope, succeeded, as we have seen, in restoring the brave hero to life.

One of the men recovered the horse left on the other side of the river, and begged its owner to remain among them. He thanked them for their good-will and kindness, but declined, at the same time refusing to take the reward offered him for so risking his life.

As soon as the man was sufficiently recovered he paid a visit to the humble shack of the settler to see the child he had saved. As he took it in his arms it smiled up into his face as though it too would thank him for a rescued life. The father was profuse in his gratitude, and the mother, with tears in her eyes, tried to speak, but her heart was too full for words. The stranger understood the language of her looks, and valued such expression of her feeling better than if it had been couched in the finest words ever spoken. He bade the grateful parents farewell and rode away with a glad heart, saying, "I have only done my duty." There was no one in that settlement so happy as Akspine.

His career had been a chequered one since the days when he had organized and promoted the Workers' Club among his school-fellows. He had added an efficient musical training to his excellent English education. After serving an apprenticeship on one of the English railroads he married and went to India, where he became station-master on one of the lines. Owing to the ill-health of his wife he was obliged to give up that position at the end of two years and return to England. A few months later he followed her remains to the grave, and placing his infant daughter in the care of his wife's mother he emigrated to the New World, hoping in its new and stirring life to find solace for his sorrow, as well as remuneration for his toil. He had gone first to the home of a friend in the western States, where he remained a year. Later we find him the hero of this adventure on the river.

After leaving the settler's shack Akspine journeyed northward toward the international boundary line. On the way he encountered a camp of Indians, and being wearied with travel he stayed to rest, intending to remain with them only a few days.

The Indians' lodges were pitched in a beautifully wooded valley. They had plenty of horses and abundance of buffalo meat, and the weather being cold he concluded to prolong his stay among them. He employed his time teaching the Indians many useful things, and before he left the camp at the end of three months he had made many friends. He left many specimens of his handiwork as memorials of his stay with the natives of the Montana plains. Oftentimes the Indians gathered in the Chief Peta's lodge, where Akspine was a guest, to watch his busy fingers carve dogs, horses, buffalo and moose from blocks of wood with his knife.

One of the young men of the camp who watched the white man most closely was Yellow Snake. He was deeply interested in the work, asked that he might learn the art, and proved an apt pupil. He went out from the lodge and returned in a few days, bringing an exact and perfect imitation of the work done by Akspine. Between these two young men, though representatives of different races, there sprang up a deep attachment, and they became close companions. It was during his stay with these people that Akspine received his Indian name, and this brought him into still closer relationship with the Indians.

There were sad hearts in the camp when at the end of three months Akspine suddenly determined to leave it and ride farther north. They had learned to love him dearly, and had hoped to keep him always with them; but Akspine could not stay, and one fine morning he rode away into the enemy's country. Scanning the horizon on all sides, and keeping a sharp lookout for any sign of hostile Indians, he had ridden five days' journey without encountering a foe or meeting with any adventure. He had slept on the prairie, picketing his horse near, and using his saddle for a pillow. At the end of the fifth day he drew near a wood which skirted one of the rivers of the plains. Though appearances indicated that he was not far from a white settlement, he yet had to be as careful as though he were still out on the lonely prairie. He first cared for and secured his horse, and then, after eating his supper of pemmican, lay down to rest at the foot of a sheltering tree, placing his gun and revolver close at hand, for to lose either of them would be death; and he could not be sure that a sudden emergency might not arise when he should need them for self-defence. The night was calm and clear, and with his thoughts dwelling on the past and the home in the old land, Akspine fell asleep. He was not far from the settlement of Mackleton, on the banks of the Marion River, but was still within reach of any hostile Indians who might have an antipathy to the whites.

Akspine slept well until he was roused in the darkness of the early morning by the sharp report of a rifle. Grasping his gun he sprang to his feet, but could see no one. A second report rang out, followed by a groan. Turning in the direction from which the sound came, he heard a familiar voice utter his name, and recognized his friend Yellow Snake. From him he learned that two of the worst renegades in the camp had been heard plotting to slay him and steal his horse and other valuables. Yellow Snake had watched the men, and learning their destination had gone in another direction to the same spot. He had kept out of sight, yet knew where they were until he had seen Akspine enter the wood. Noting the place where the evil-disposed Indians had entered it, he had approached it at another. When Akspine lay down to rest he had crept up quietly and stationed himself near that he might keep guard and frustrate the wicked design of the would-be murderers. He knew by the movements of the Indians that they were likely to make the attack in the early dawn. His fears were fully realized. Long before the sun arose he made out two figures moving stealthily among the trees. Peering through the darkness he saw that each held his gun tightly in his hand. Yellow Snake watched them, and as they knelt down to take aim at the white man sleeping so peacefully at the foot of the tree, he raised his rifle and shot one of them dead; a second shot followed, and the other Indian fell to the ground with a groan. While Yellow Snake was relating all this to Akspine, a bullet whizzed past their ears. Grasping their guns they turned them upon the second Indian, whom they had thought dead. He was, however, only severely wounded, and had sufficient strength to raise his rifle and fire it. A bullet from Yellow Snake's gun finished him, and upon examination he found that the men were indeed two of the worst characters in the camp.

Akspine's gratitude was deep and sincere. He took Yellow Snake's hand in his and tried to stammer out his thanks in the little Indian language he had acquired while in the camp, but it was too slow and too inadequate a medium to express his feelings. He spoke from a full heart in his own English speech: "Yellow Snake, you have indeed been a true friend to me. Never can I repay you for your kindness and devotion. You have come a long way to protect me from these men, and if you had not done so I should have been killed. What can I do to pay you for it? Tell me and I will gladly do it."

Yellow Snake looked into Akspine's eyes as they shone with gratitude and love, and although he did not understand a word the white man had spoken, he gathered their import from his expression. A gleam of satisfaction was in his eyes and his face met Akspine's in its joy, as he answered in a few words:

"You are a stranger and a good man," he said; "I learned it from your life in our camp, and I love you as a brother. Let me go with you and I will be your companion and help you all I can. I have only done my duty."

Akspine and his friend carried the bodies of the slain Indians to the river bank, and fastening stones to the feet cast them in. They then spent some time searching for the horses that had belonged to the Indians, and when they found them, led them to the bank of the river and shot them there that the carcases might fall into the stream. Having disposed of all belonging to their foes, the friends crossed the river, and before setting out upon their day's journey, ate their morning meal with gratitude in their hearts to the Great Spirit for having preserved their lives.

The sun was high in the heavens before they were on their way northward, but by hard riding they reached a camp of the Blackfoot Indians before night fell. They found the lodge of Button Chief, who received them kindly and treated them with his accustomed hospitality, asking that they would make his lodge their home. The travellers, being tired, were allowed to rest, and although the news spread rapidly among the lodges that a white stranger had come to stay with them, and young and old were eager to see him and learn the import of his visit, none approached. Even the youngest showed no signs of impatience. In such manner the Indians are taught to suppress their emotions, and never to betray surprise, joy or fear.

Upon the following day the chief gave a feast in honor of his guests, and invited to it the other chiefs and soldiers of the tribe. The crier stood outside the lodge door and called them to come to the feast given by the chief. The invitation met with a hearty response, and a large party soon filled the lodge. The choicest pieces of buffalo meat were placed before the guests, and they were given an abundance of tea. The pipes were filled again and again, and passed from one to another of the company until they appeared to be on fire, yet the pipes were filled again. When these were smoked less vigorously the conversation began in earnest.

An interpreter was found in the camp to repeat in the ears of the people all that the white stranger had to tell them. This man had spent some time among the whites, having been taken in hand to be educated by a merchant, but unable to remain away he had come back to find a home with his own people. He could understand all that Akspine said, and repeated it to the listening chiefs in their own tongue.

Akspine related many scenes of his life in the Old World, and astonished them beyond measure as he told of the wonders of the sea, and the mighty vessels which crossed the ocean and plied upon the rivers and lakes; of the large stone and iron buildings in the towns and cities: of the tens of thousands of people, and finally, of a visit to Windsor Castle. The "Great Mother" is to the natives of the northwestern prairies the greatest among the chief men and women of the earth, a fact which is all the more singular when we remember the opinion generally held by the Indians on the inferiority of women. An aged warrior named White Calf had listened attentively, making no comment until Akspine told of the ships of iron manned by more than a hundred sailors and sailing across the ocean. Then he arose, and uttering a grunt of dissent and dissatisfaction, exclaimed:

"It is a lie! No one could do that. This white man is a medicine-man who has come to steal away the hearts of the people, and if you listen to him he will make you believe whatever he tells you." Saying which he departed, leaving the company doubtful whether to be amused or shocked.

The hours fled rapidly by as Akspine continued his wonderful tales of the white men and the strange land in which they dwelt. The interest increased as he related them, and though he was weary and would gladly have ceased, the intense eagerness of the Indians as they sat with eyes riveted upon him, drinking in his words with breathless excitement, made it impossible for him to refuse to gratify them. It was nearly midnight when they departed to their own lodges, and Akspine was permitted to retire. He had nothing to fear from the worst renegade in the camp, knowing that he was perfectly safe under the protection of the aged chief in whose lodge he dwelt. The Indians returned the following day, eager to hear more of the stories that had been related on the previous night. This continued for several nights, and there was yet no abatement of interest.

On the seventh night an unusually large company had assembled to hear Akspine recite the tales of the white men. The pipe was filled and passed around, then Button Chief turned to his guest and said:

"Tell us the story of the Master."

In a lower tone of voice than usual Akspine obeyed.

"Many years ago, when I was a boy, as I sat on the floor by my mother while she worked she told me of a time long past. It is a story of a company of men who bade farewell to their homes, their wives, children and friends, and went upon a journey across the sea. They hoped to make large sums of money there, and return to their native land to live in contentment all their days. The voyage was long, and the vessel that bore them did not return for two years. The captain of the ship then brought word that he had left his passengers in good health and excellent spirits, and the prospects of success on the island where he had landed them were good. Several years passed by and no word was received from any of the company. Intense anxiety was felt among their friends, and although many efforts were made to learn something of their fate, none were successful. All hope of ever hearing from them again had well-nigh passed away, the wives and mothers alone clinging to the belief that they would one day see or hear from their loved ones.

"In the early winter there came a rich stranger to the country from which the company of men had sailed so many years before. The stranger's home was far distant, but he seemed to enter into and sympathize heartily with all the schemes for the welfare of the people of the land. As he went in and out among them he soon learned of the long absence of the adventurers. He talked to the women, who were still sorrowing for their husbands and sons. Day after day he listened to the story and sympathized with their grief. Often after he had been in the houses of the poor, sums of money were found where he had left them in order that they might be used for the purpose of providing the needed food and clothing.

"In the spring a large vessel came into the harbor. The people flocked in numbers to see it, thinking it might bring some intelligence of the lost ones, but it brought no tidings. The sailors in the vessel had been hired for a long voyage, and had brought her around to take her owner on board from that port. In a few days the stately stranger embarked. He examined the machinery and general appointments of the vessel, and when he had satisfied himself upon her fitness for the expedition, he announced that within a few hours they were to set sail for a distant island.

"The moon was shining brightly as the fine ship left the landing, the rich stranger standing on her deck and looking kindly upon the large number of people who had come down to see him depart. In after years many of them remembered the kind words he had spoken to the women and children. A week later they learned that the ship had been built by the express order of the stranger, and the captain and crew engaged to go in search of the men who were supposed to have been lost so many years before. Love and sympathy had kept the stranger from making his purpose known. He had set about his important mission quietly that he might not arouse hope too soon in the people's minds, as well as to avoid the overwhelming expression of their gratitude which any hint of his intentions would certainly have excited. He was a man of few words and many deeds.

"Two years passed without any tidings of the stranger, when one day the whole town was awakened by the shouts of many voices from a vessel in the harbor. The people ran to the landing; hundreds were soon crowding one another to look on the band of aged men who stood together on the deck of the vessel. As she drew near the landing they scanned the faces of the passengers, and as one and then another recognized a friend or long-mourned loved one, a shout of joyous welcome rent the air. Men, women and children rushed on the deck and threw their arms around the necks of the old men, weeping for joy as they repeated their names.

"So long absent, given up for dead and now restored so suddenly and unexpectedly, the scene was one to touch the heart of the hardest. The inhabitants of the town wept as they saw the joy of the women and heard their cries of 'Father!' 'Brother!' On that morning the axe and spade were thrown aside, men forgot to labor in the common joy. Few found time to rest or eat as they gathered around the lost ones that were found, and eagerly inquired the cause of their long absence from home.

"They had reached their destination safely and without delay had begun their labors. They were hopeful and their hearts were light. Matters had gone well with them for a year or two; then a rebellion broke out in the land, they became implicated, and it ended badly for them, the result being that they suffered loss and were imprisoned for life.

"The long weary years which followed oppressed their spirits, and losing all hope of ever returning to their homes or their loved ones again, they longed for death to release them from the heavy burden of hopelessness and despair. Several of their number, unable to endure, had sunk beneath the weight of sorrow and the effects of the close confinement, and were borne to their last resting-place in a strange land, the sighs and groans of their comrades following them to the grave.

"But help was at hand, though they knew it not. One day a stately form entered the prison. With sympathetic countenance he inquired into their circumstances and listened to their story. A few days later the prison was again visited by the guard, who, bidding the remaining members of the party follow him, escorted them to a vessel lying in the harbor near. Soon the sails were set and they were homeward bound; but not until they were two days at sea did they learn the price that had been paid for their freedom.

"The stately stranger first offered the whole of his immense fortune for their release. This was refused, but when he added to the vast sum his own personal service, his sacrifice was accepted. Rather than leave the aged men to perish in prison in a strange land, he had sold himself into slavery, resolving to live and work as a slave in a foreign country that others might be free and return to their homes. The captain said the only message the stranger had given him to deliver were the words, 'Love one another!'

"The inhabitants of the town when they heard the story told by the aged men, remembered the man who had a smile and a kind word for everyone, the stranger who had sailed his ship from their port to the distant land. As the mothers and fathers sat around their cottage hearths in the winter evenings, happy in each other's presence, they related the story of the man who had sold himself for them, and always when they assembled in the morning or retired at night they repeated the message, 'Love one another!' When they spoke of him they called him 'Master,' and seldom made mention of his name without shedding tears of gratitude for his love."

Akspine's face shone as he continued his story, and the eager listeners bent forward that they might catch every word that fell from his lips.

"The Master," continued Akspine, "worked hard in the service of the king, but he only lived for one year. When he lay upon his death-bed and strangers gathered around him, he closed his eyes; then whispering softly and tenderly the words, 'Love one another!' he gently breathed his life away. The inhabitants of the town for whose exiles he had given his life raised a magnificent pillar to his memory, and inscribed upon its base this simple phrase, and as the children gather around it in the long summer evenings they repeat the story of the Master, concluding ever with the words, 'Love one another!'"

As Akspine concluded his tale the Indians looked at each other and in hushed tones repeated the words, "Love one another!"

Deep thought was on every brow in that Indian lodge. Not a word was spoken. Each one arose, and gliding silently out went homeward thinking of the meaning of the simple message and the story of that wonderful life.

Night after night the lodge was filled with anxious listeners to hear again the story of the Master. Over and over again they said, "Tell us the story of the Master!" and as they repeated it to the women and children they said, "Wonderful! Wonderful!"

Soon upon every lip and in every heart the sweet command, "Love one another!" was found. The noisy brawls formerly common to the camp ceased. The petty jealousies, the immorality, the love of war passed away before the influence of the gentle teaching of this tale among the red men. There was no longer cause for strife in the contemplation of this blessed life.

When their time came, and one and another of the aged men and women of the camps died, while friends gathered around their bed they looked up into the dusky faces and with their last breath whispered faintly, "Love one another!"

Akspine had not forgotten his music, and oftentimes sat in the lodges and played and sang sweet songs to the chiefs and warriors while the people gathered without to listen. His influence became very great in the camps. He was initiated into some of the secret societies and learned many of the mysterious rites of the people. He entered heartily into their schemes for improvement, and was always consulted upon important questions, the chiefs recognizing the power of his intellect, his courage and the purity of his life.

He soon became thoroughly familiar with the language of the tribe, and could converse in it upon any subject. Young and old were strongly drawn to him. He became as one of themselves, thinking about the same things, engaging in the same kind of work. It was impossible for him to remain long in such intimate relationship to the people without forming some attachment more sacred than others, though he loved Yellow Snake as a brother and Yellow Snake was always true to him.

The tribe was noted for its many beautiful maidens, young women of gentle, pleasing manners, modest and neat, and it was not possible that such should fail to attract the notice of the white stranger. Dressed in their native garb they were comely and attractive, and some of them slyly added a little more paint to their faces or a few more ornaments to their hair when they knew they were likely to pass the lodge where Akspine dwelt.

In this lodge there was a lovely maiden of fourteen winters, who sat entranced for hours while Akspine played on his flute, or sang the plaintive songs of his native land, or who listened absorbed while he repeated the oft-told tales to the wondering natives. The maiden hung upon his words as a true worshipper, yet she never spoke to him nor showed by look or act that his words conveyed any meaning to her ears. She was only one of her father's chattels, to be disposed of as he wished. True, her father loved her, but she was only a girl, and in the Indian camp that meant in value a few horses, more or less, according to her good looks.

Unconsciously she trimmed her long black hair neatly, painted her face and the parting of the hair, arranged the necklace of bear's claws about her graceful throat, or the rings on her fingers, the bracelets of brass wire on her wrists, and the pretty beaded moccasins on her tiny feet. Her dress was made of the antelope skin well dressed and white, fashioned as a wide-flowing gown with two holes for sleeves, the top and bottom neatly trimmed with the teeth of the antelope and bear. A wide belt, to which was attached a piece of steel procured by the Indians from the traders, was fastened about her waist. Her limbs from the knees downward were clothed in a pair of beautifully embroidered leggings. Natoatchistaki, or the Rabbit woman, the daughter of Button Chief, was one of the beauties of the Indian camp. Every morning she went to the river and performed her ablutions. In the summer she swam across the swiftly flowing stream, and sported in the waters as if in her native element.

Akspine looked upon the maiden with the dark hair and eyes, but said no word of love to her; he was silent, though his heart bade him speak. The old chief beheld with satisfaction that the white stranger was suffering; he knew well what caused the failing appetite, the listless action and unrest.

It is customary among the Indians for the father of the young man who desires a wife to negotiate with the father of the maiden, and for a certain valuation, averaging from two to eight or ten horses, to be placed upon her. After these negotiations are completed the sale or marriage is ended by a season of festivities.

Akspine had no wealth and no friend to make arrangements for him, yet he was anxious to obtain the maiden for his wife. The chief watched Akspine with a loving eye, and seeing his wish, said: "My friend, you are a stranger among us. You have endeared yourself to us by your words and actions, and we have learned to love you. You have healed our sick people and taught the children. Since you have come among us my people have been more contented and happy than they have been for years. We cannot repay you for the kindness and courage you have always shown, and although we belong to a different race we can see that the hearts of all men are the same. The Great Spirit made us all. We now wish you to become one of ourselves. You have learned our language and know some of the customs and mysteries of our religion and our secret societies, but we wish you to forget your own people and live always with us, to make your home here and claim us as your people. We cannot give you much; we cannot tell you of wonderful things or show you such great works as you have seen among your own people, but we have glorious records of brave men, heroes who belong to us and who for the love they bore their country and their people laid down their lives with their faces to the foe, singing their death-songs as they saw death approaching.

"We have decided in the council of the chiefs that the bravest should give you the daughter he loves best for a wife. There is not one in the camp too good for you. I now offer you my daughter Natoatchistaki. Take her and let her build you a lodge where you may dwell in peace. My heart is sad in losing her, for I love her above all the others, but I shall go often to your lodge and there I shall talk with you. Take her. She is yours. That is all I have to say."

As the chief finished, Akspine raised his head and let it fall in token of acquiescence in the decision, then the brave old man arose and left his lodge. His heart was full, but he would not allow his emotions to control him. He walked away dignified and silent, and no one meeting him could have told from his manner that anything unusual had occurred.

When Akspine looked up the lodge was empty. He remained alone in deep meditation, pondering over the step which was to sever him from his kindred and unite him forever with the Indians of the plains. He felt compelled to listen to the eloquence of his heart, and after a short struggle he decided to obey its dictates.

This decision made, and his heart lightened of the burden of doubt, Akspine went out into the adjoining bluffs where he could listen to the songs of the birds and gather courage to meet the new life. Darkness had fallen before he returned to the lodge. When he sought his accustomed place, the other occupants turned their eyes on him, but no word was spoken. Four days passed, during which no reference was made to the conversation that had taken place, but on the fifth evening a merry group assembled in the chief's lodge. The women in the camp had prepared many dainties; the best food was provided, venison and buffalo tongues were freely given, and the guests ate eagerly of the good things. It was a marriage feast indeed. Amid the rejoicing and feasting many gifts were bestowed; then the young men and maidens gathered outside the lodge as the bride and bridegroom were escorted from the home of the old chief to a lodge that had been lately built and handsomely furnished. Here, after many expressions of good-will, the company separated, each retracing his steps to his own lodge.

Thus were Akspine and Natoatchistaki married in the Indian fashion, their courtship coming after marriage, a reversal of the method of the white men. In many cases the plan works well, but in the instances where no courtship follows, there is bitter enmity, slavery, and at last rejection. Akspine and his Indian bride, however, loved each other devotedly, and were happy.

After the first few days had lapsed, their friends came to call upon them in their own lodge. As the days passed the influence of the white man increased, though some of the young men were jealous of the power he wielded over the tribe. Within a short time he had attained the highest position and been made a chief. While sitting in the council of the chiefs Akspine listened attentively, offered no advice, but waited until all the others had spoken, then in a few clear, decisive words he unravelled the difficulty, showing by his ability to settle knotty questions that he was possessed of superior wisdom. His fame spread rapidly beyond his own tribe, and many Indians belonging to other camps were anxious to see him, but he was guarded closely by his people lest harm should come to him or an enemy attack him.

The power of the tribe grew. When drawn into war they conquered, but the wise counsels of Akspine enabled them often to avert it without losing honor among the nations. Peace and contentment reigned in the camps, the herds of horses multiplied, and the health of the people was good.

With a grave and dignified air the white chief strode through the camp, calling at a favorite lodge here and there to consult with the wise men on matters affecting the welfare of the tribe. At such times the children ran to him for the kind word or smile that was always ready for them.

Akspine's lodge became the resort of all who were in trouble. The sick sought his advice, the chiefs came to consult him, the young men resorted to him for encouragement, and when domestic troubles divided members of the same family, it was to Akspine's lodge they came to have the difficulty settled and the wounds healed. The young chief's wise rule indeed rested like a benediction upon all classes. Wherever he went, peace followed his footsteps. Several years were spent in thus influencing others for good, and the white chief was happy in the possession of such power over the people.

Early one morning during the fall of the year Akspine started on a trip to the mountains, accompanied by one of his friends, expecting to be absent four or five days. He chatted freely with his companion as he passed the lodges on his way through the camps, giving a word of counsel here and a gentle reproof there. The people smiled as he greeted them at the doors of the lodges, and prayed for success in his enterprise in the mountains.

Five days passed quickly, but Akspine did not return. No fears, though, were entertained for his safety, but when two more days had come and gone without bringing tidings of him, the people grew anxious, and runners were sent to discover the cause of his prolonged absence. Day after day the search was continued, but without success.

All hope of learning anything of their beloved chief had well-nigh fled from the hearts of the people when suddenly the wail for the dead fell upon their ears. The women rushed from the lodges and looked in the direction from which the sound came. A travaille drawn by a single horse was seen approaching slowly, led by two young men, who bowed their heads as they uttered the sad wail.

The foremost of the young men was Yellow Snake, the bosom friend of Akspine. Faithful to the last, he had not given up the search for his friend until he had tracked the footprints of his horse to a crossing that was deep and treacherous. Here the footprints had ended, but Yellow Snake followed the stream, still searching, until it entered a lake. Straightway he plunged into the clear water, and after diving many times he at last found the remains of Akspine and his companion. He brought the bodies to the shore and left them until he procured a travaille on which to convey them to the camp.

Men, women and children gathered around the travaille, weeping bitterly. They carried Akspine to his lodge, wrapped him in his chief's garments, and then in solemn state they bore him to a lofty eminence beyond the camp. On this height a warrior's lodge was built, and the body of the great white chief, Akspine, was placed within it. He was surrounded by all the insignia of his office and securely guarded by his people's love. There at the close of day the women gathered to mourn, and as they lifted their faces heavenward, reiterated in the plaintive cadences of grief the cry, "Akspine! Akspine!"

Many years have gone by, yet on the hill young and old meet at eventide to repeat the story of the white chief who told them of the Master and taught them always to say, "Love one another!"

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